Tuesday, April 24, 2012

Halloween Trick or treat---------Fun and Scare

Halloween Trick or treat


Fun and Scare
B
Abida Rahmani

America has adopted new trends for fun and activity and the whole world just follow them blindly. These are the days for celebrating Halloween. They do not care what the myth behind it is? They just want to have fun. The fun is in showing death, ghosts and witches, grave yards, Jack-o-lantern, spider webs, bats and so on. You can imagine about all the scary things to be shown in Halloween. One can see a lot of Halloween décor around. Then there are candies, costumes and Halloween parties. Some of the people decorate the whole house in Halloween theme. I used to work at a fabric store, a month ahead of Halloween by the end of September all the rolls of black fabric and with spider pattern were sold out and they ordered a lot more to meet the demand. All the major or small stores sell out products for Halloween theme. Every year new scary skeletons, ghosts and dreadful images are invented to attract the consumers and kids. In fact it is a great marketing strategy to keep the consumers involved in spending and buying. With all the down turn in economy and recession one do not see any change for celebrations.

What is Halloween and where did it come from?

Halloween today is defined by children going house to house on the night of October 31st, dressed up in a variety of costumes collecting treats. Although Halloween may seem like a time for children to have fun carving pumpkins and collecting candy, not many know the origins of this ‘festival’ and its traditions that date back centuries.

The origins of Halloween date back to the time of the Celtics or ‘Celts’. They were a group occupying the area that is now Ireland, the United Kingdom, and Northern France about 2,000 years ago. This group celebrated their new year on November 1st. This day marked the end of the summer and was reflected upon as a time of darkness and cold as winter approached. The Celtics associated this dark time of year with death.

On October 31st (the Celtic New Year’s Eve) they celebrated a festival called Samhain. This celebration was supported by the belief that the ghosts of the dead roamed the earth. Priests (‘Druids’) were believed to be able to communicate with these ghostly spirits and tell the future by doing so; by telling the ‘future’ many were given hope for the long, dark winter ahead. The Priests built large fires on this night and the people gathered to burn crops and animals as sacrifices to the Celtic deities/gods. During the festival they wore animal heads and skins as costumes.

Customs Dressing up in costumes: This was done so that the ‘spirits of the dead’ would not recognize people. It was also done by people imitating supernatural beings that were believed to roam the earth at that time.

Trick-or-treating: The Priests/Druids would go from house to house on October 31st and demand specific types of food (to offer to the spirits in order to calm them). If their demands were not met, it was believed the people and their homes would be cursed with trouble, sickness, and death. Prosperity was promised to those who generously donated (hence the phrase, ‘trick or treat’, implying a demand for treats or else a certain consequence would have to be given).

Jack-o'-lantern: This started off as a legend associated with a man of Irish origin named Jack who supposedly enjoyed playing pranks on the Devil. The legend states that after his death, Jack did not go to Heaven or Hell and therefore, had to wander the earth carrying a lantern, providing him with some light to see where he was going. Pumpkins that were hollowed out and had candles lit inside were representative of this legend. They were also supposed to scare evil spirits away (this is why odd looking faces are carved on the pumpkins).

Bats & Black cats: These animals were believed to communicate with the dead. It is also believed black cats were able to house the souls of witches.

How Halloween came into Christianity

By the 800s A.D., the influence of Christianity had spread into Celtic lands. In the seventh century, Pope Boniface IV designated November 1st as All Saints' Day, a time to honor saints and martyrs. It is widely believed today that the pope was attempting to replace the Celtic festival of the dead with a related, but church-sanctioned holiday. The celebration was also called All-hallows or All-hallowmas, (from Middle English Alholowmesse meaning All Saints' Day) and the night before it, the night of Samhain, began to be known as

All-hallows Eve or Holly Eve (because it was the eve of a holy celebration the next day) and eventually, Halloween.

Quick Fact: The word Halloween does not appear in the bible at all. Jeremiah 10:02 clearly warns: “Do not follow the ways of other heathens (pagans)”.

Halloween Today Each year people spend billions of dollars on candy and costumes at this time of year. A survey conducted by BIGresearch found that an estimated $3.29 billion was spent on this holiday in 2005. In a world stricken with poverty and malnutrition in many underprivileged countries, this amount seems rather Ridiculous to be spent on candy and costumes.

Quick Facts: In 2003, the major pumpkin producing states in America produced an estimated 805 million pounds, valued at $81 million.

United Nations World Food Program - more than 800 million people go to bed without food everyday - one child dies every five seconds in the world form hunger and other related causes

Many devil worshippers and occult groups now ritualistically recognize Halloween as the Devil’s Day. Over 60% of costumes are sold to adults who become outrageous exhibitionists.

Halloween in America and Canada

European immigrants brought their rituals and customs with them to America. There are actually few accounts of Halloween in colonial American history due in part to the large Protestant presences in the Northern colonies and their strict religious beliefs. However, down in the Southern colonies where larger, more mixed European communities had settled, there are some accounts of Halloween celebrations mixing with Native American harvest celebrations. In the mid 1800s, nearly two million Irish immigrants fleeing potato famine helped shape Halloween into an even more widely celebrated event. Scottish immigrants celebrated with fireworks, telling ghost stories, playing games and making mischief. There were games such as bobbing for apples, dooking, the dropping of forks on apples without using hands, and Puccini, an Irish fortune-telling game using saucers. Young women were frequently told if they sat in dark rooms and gazed into a mirror, the face of their future husbands would appear, however, if a skull appeared, the poor girl would be destined to die before marriage. Most pranks and mischief were the work of naughty children rather than spirits as once believed. Halloween As A Communal Celebration

By the 1900s, the focus had shifted from a religious holiday to a more communal celebration. "Guising" was actually a practice dating back to the middle ages, when the poor would go around asking for food or money. Borrowing from the English and Irish traditions, children adopted the practice of guising and would dress up in costumes, but there are only isolated references to children actually going door to door asking for food or money during Halloween. Instead parties were held and had a more festive atmosphere with colorful costumes. The frightening and superstitious aspects of Halloween had diminished somewhat, and Halloween in America was slowly shedding some of the old European traditions favoring more light-hearted celebrations. Trick or Treat Despite the good natures of some people, Halloween pranks and mischief had become a huge problem in the 1920s and 1930s, mostly because the pranks often turned into vandalism, property damage and even physical assaults. Bad kids and even organizations such as the KKK, used the Halloween as an excuse to engage in criminal activity. Schools and communities did the best they could to curb vandalism by encouraging the "trick or treat" concept. The Boy Scouts got into the act by organizing safe events like school carnivals and local neighborhood trick or treat outings for children, hoping this would stir troublemakers away. But the Trick or Treat idea did face some controversy, as some parents and community leaders would take a stance that Trick or Treat was along the same lines as extortion, either the homes gave children "treats" or the families would be maliciously targeted with "tricks" for not complying. Regardless, by the late 30s, vandalism was decreasing as more and more children opted to partake in Trick or Treat. The earliest known print of the words "Trick or Treat" did not occur until 1934, when a Portland, Oregon newspaper ran an article about how Halloween pranks kept local police officers on their toes. There would be sporadic instances of the phrase "Trick or Treat" used in the media during the 1930s, eventually making its way onto Halloween cards. But the practice we see today, children dressed in costume, going house to house saying "Trick or Treat" did not really come about until the mid 1940s. Today, those original vintage Halloween cards depicting the "Trick or Treat" words are collector's items. The First Halloween Celebrations Anoka, Minnesota, a.k.a the "Halloween Capital of the World," was the first city in America to officially hold a Halloween celebration, in an effort to divert kids from pulling pranks like tipping outhouses and letting cows loose to run around on Main Street. The town organized a parade and spent the weeks prior planning and making costumes. Treats of popcorn, peanuts and candy to children who participated in the parade, followed by a huge bonfire in the town

square. The event grew over time and has been held every year since 1920 except 1942 and 1943 when festivities were cancelled due to World War II. These days Anoka, holds elaborate Halloween festivals with a parade, carnivals, costume contests, house decorating, and other community celebrations, living up to its self-proclaimed title of "Halloween Capital of the World." Salem, Massachusetts, associated mostly with witches due in part to its long and sometimes torrid history, also lays claim to the title. Many historians quietly back away from that debate leaving the two cities to duke it out for themselves. Halloween in Modern America The popularity of Halloween has increased year after year. Television, movies, and other media outlets have helped Halloween grow into America's second largest commercial holiday, which brings in an estimated $6.9 billion dollars annually. Watching horror movies and visiting haunted attractions, real haunts or haunted theme parks is a popular modern way to celebrate the evening. Just as it was in the colonial times, Halloween in America is a melting pot of everything that is Halloween. There is no correct way to celebrate the holiday. Overzealous religious and social organizations have unsuccessfully tried to squash the holiday by spreading lies or rumors hoping to tarnish the image of Halloween by associating it with evil. The truth is there are many unsubstantiated reports and rare attacks on ordinary citizens in the way of razorblades in apples or kidnappings and killings for satanic rituals. Most myths are created to simply prey on human fears, sometimes for fun and sometimes to railroad thoughts and beliefs to serve the purpose of a select few. The biggest challenge facing today's 38 million trick or treaters is staying safe in a world where the criminal types use Halloween as an excuse to act on deviant behavior. Many school and local communities will organize trick or treating in shopping malls, especially in neighborhoods where gang activity is prevalent. Parent worries in even the safe neighborhoods have adopted this practice as well. It saves money in the long run and is safe for all those involved and is slowly becoming the preferred way to celebrate in these volatile times. Some have argued that Halloween has lost its spiritual meaning due to all the corporate and media influences. In this technology driven world, it's important to remember that along with society, even holidays are subject to evolution. No matter what people choose to do, no matter what cultural, spiritual or material way, as long as people celebrate in a safe and happy way, the spirit of Halloween in America will endure for ages. But it's always nice to take a look back at history and learn how it all began.

That is at least a great idea that at schools and other educational institutes it is called fall festival and kids are taken for pumpkin patch tours.

All over the world in new and ancient times the change of seasons and crops is celebrated in different ways. Saving the crops from destruction from uncanny things was a great concern always because it was there main source of food and sustenance .Therefore they celebrated their success and happiness for their fruits and grains. Some of them celebrate in dancing, singing, cooking and other festivities. In many cultures there are different traditions in different parts of the world.

I like the change of season or the fall décor with pumpkins, corns and hay. Candies, sweets and pumpkin pie are not a bad idea either.

hen we think about the other countries of the world where death , destruction and hunger is so much in abundance. Dozens of people are killed innocently every day all over the countries by so much violence politically, internally and internationally. We look at Iraq, Afghanistan, Palestine, and Kashmir and now Pakistan for the death toll and wonder if showing death, skulls, horror and skeletons could be a fun?

But it could be fun for the rich and safer societies for a change.

References:

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The Ultimate Blessing! The biggest blessing for the people of jannah –

The Ultimate Blessing! The biggest blessing for the people of jannah –


Seeing Allah (SWT)

By

Abida Rahmani

The Greatest Delight: Ridwaan Allah and Looking At His Face

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In fact every human being has a concept of a creator as said in Quran that Allah (swt) testified every soul that I am your Rabb (lord) and the humans said yes and we testify.

وَإِذ أَخَذَ

رَبُّكَ مِن بَنِىٓ ءَادَمَ مِن ظُهُورِهِم ذُرِّيَّتَہُم وَأَشہَۡدَهُم عَلَىٓ أَنفُسِہِم أَلَستُۡ بِرَبِّكُمۖ

قَالُواْ بَلَىٰ شَهِدۡنَآۛ أَن تَقُولُواْ يَوۡمَ ٱلۡقِيَٰمَةِ إِنَّا ڪُنَّا عَنۡ هَٰذَا غَٰفِلِينَ

And (remember) when your Lord brought forth from the Children of Adam, from their loins, their seed (or from Adam's loin his offspring) and made them testify as to themselves (saying): "Am I not your Lord?" They said: "Yes! We testify," and that you can not say on the day of judgment that you were unaware.(Al- Araf 172)

As a Muslim we have submitted to Allah (SWT) and follow his orders. Some times if we do wrong we are so scared of his wrath and punishment, while if we do good then expect his blessings and rewards in this world and the hereafter.

We have never seen Allah in this world but love him or fear him. This is called Imaan bilghaib

(To believe in the unseen) and this is the ultimate base of our belief(Imaan).As Allah has described in Quran that I am closer to you than your larynges or your spinal chord, I witness your thoughts and deeds that are shown or apparent and those that are hidden in your chests and minds.

For us it is impossible to see Allah (SWT) in this worldly life, although we beg him, we pray him for his mercy and blessings all the times, if we are devout Muslims. We have a great bondage with Allah (SWT) and great confidence in him for this world and the here after. We seek refuge from him from evil and seek his guidance spread on our lives. With all this great connections we are unable to visualise how Allah is, how he looks like? We have no concept of his looks and appearance but we have the greatest desire and longing to see and meet Allah( SWT) after our death or after our eternal life.

ٱلَّذِينَ يَظُنُّونَ أَنَّہُم مُّلَقُٰواْ رَبِّہِمۡ وَأَنَّهُمۡ إِلَيهِۡ رَٲجِعُونَ ( ٤٦

(They are those) who are certain that they are going to meet their Lord, and that unto Him they are going to return. (46 Al- Baqara)

So the greatest reward for a believer is to see Allah (SWT) after our death or on the day of judgment. For this every Muslim is eagerly waiting.

The pleasures of this world are tangible and present, whilst the delights of Paradise are as-yet unseen promises. People are readily influenced by what they can see and know instantly; it is hard enough for them to forgo something that is in front of them for the sake of something else that is in the future, so how much harder it is if the promise will not be attained until after death! So Allah (swt) drew a comparison between the pleasures of this world and the joys of Paradise, and explained that the delights of Paradise are far superior to this world's pleasures. The Qur'an speaks at length denouncing this world of instant, fleeting pleasures and stating that the rewards with Allah as far better and ever lasting, to encourage man to strive hard for success in the next world:

"Some faces that Day will be Nadhirah [shining, radiant], Looking at their Rabb." [75:22-23]

Ibn al-Itheer said, "Seeing Allah is the ultimate joy in the Hereafter, the most precious gift of Allah. May Allah (swt) help us reach that goal?" [Jaami' al-Usool, 10/557]

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Abu Sa'eed al-Khudri reported that the Prophet (saw) said that "Allah will say to the people of Paradise, "O People of Paradise! They will say, "We are at Your Worship, our Rabb, and all goodness is in Your hand." He will say, "Are you content?" They will say, "Why should we not be content, O Rabb, when you have given us what you have not given to anyone else of Your Creation?" He will say, "Shall I not give you better than that?" They will say, "O Rabb, what could be better than that?" He will say, "I grant you My pleasure and I will never be displeased with you after that." [al-Bukhaari and Muslim, Mishkaat al-Masaabeeh]

Muslim and at-Tirmidhi reported from Suhayb ar-Rumi that the Messenger of Allah (saw) said: "When the people of Paradise enter Paradise, Allah will say: "Do you want anything more?" They will say, "Have You not made our faces white [i.e. honoured us]? Have You not admitted us to Paradise and saved us from the Fire?" Then the veil will be lifted, and they will never have been given anything more dear to them than looking at their Rabb, may He be Blessed and Exalted."

One report adds, "Then the Prophet (saw) recited the aayah, "For those who have done good is the best [reward i.e. Paradise] and even more [i.e. the honour of glancing at the Countenance of Allah]..." [10:26]

Thus seeing the Face of Allah (swt) was interpreted as part of the "more" [mazeed] which Allah has promised to al-Muhsinoon [those who have done good]:

"There they will have all that they desire - and We have more [for them, i.e. a glance at the All-Mighty, All-Majestic." [50:35]

This is a joy and honour that will be denied to the Kuffaar and Mushrikeen:

"Nay, surely they [evildoers] will be veiled from seeing their Rabb that day." [83:15]

Imaam Maalik ibn Anas, the Imaam of al-Madinah, used this aayah as proof that "Looking at their Rabb" [75:23] literally meant they would see the face of Allah, as some had interpreted it as meaning the people would be waiting for their reward. Maalik said, "They have lied.... The people will look at Allah on the Day of Resurrection with their own eyes. If the believers are not going to see their Rabb on the Day of Resurrection, why did Allah (swt) say that the kuffaar would be veiled from Seeing Him?" [See Sharh as-Sunnah, Mishkaat al-Masaabeeh, 3/100 no. 5662]

at-Tahhaawi, the great Hanafi Imaam, said in his "al-'Aqeedah at-Tahhaawiyyah", "This seeing [Allah] is true, something that will happen to the people of Paradise; it is not necessary to attempt to define it or describe how it will happen. It is mentioned in the Book of Our Rabb [75:23]. The way it will happen is according to the will and knowledge of Allah and we have to believe in it as it was narrated from the Messenger of Allah in the saheeh hadith. We should not interpret it according to our own inclinations and opinions, for no one is sound in his deen except the one who submits fully to Allah and His Messenger. What is ambiguous should be referred to one who has knowledge (i.e. a scholar)" [Sharh at-Tahhaawiyyah, 203]

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"And strain not your eyes in longing for the things We have given them for enjoyment to various groups of them [mushrikeen and kuffaar] the splendour of this life that We may test them thereby. But the provision [good reward in the Hereafter] of your Rabb is better and more lasting" [20:131]

There are many reasons why the delights of Paradise are superior to the pleasures of this dunyaa; Amongst them:

(i) The Pleasures of this Dunyaa are fleeting.

"Say: Short is the enjoyment of this world. The Hereafter is [far] better for him who fears Allah.." [4:77]

The Prophet (saw) illustrated the inferiority of this dunyaa by comparing it to what Allah has prepared in Paradise, "By Allah, this world in comparison with the Hereafter is nothing more than as if one of you put his finger" - and he gestured with his forefinger - "in the sea; let him see how much water he would retrieve" [Saheeh Muslim, 4/2193, no. 2858]. A finger dipped in the ocean would not even pick up one drop; this is how little this world is worth when compared with the Aakhirah.

Because these pleasures are so insignificant, Allah (swt) has rebuked those who prefer the pleasures of this world to the joys of the Aakhirah:

"O you who believe! What is the matter with you, that when you are asked to go forth in the Cause of Allah [Jihaad] you cling heavily to this earth? Do you prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter" [9:38]

We have already quoted numerous texts that indicate the inexhaustible abundance of the blessings and joys of the Aakhirah.

For this reason, when the people of Paradise have been saved from the Fire, they will be detained of a bridge between Paradise and Hell, where they will be purified by settling any wrongs that may be outstanding, so that they may enter Paradise, pure of heart and soul, free from any resentment, envy or other negative emotions of this world. al-Bukhaari and Muslim report that when the people of Paradise enter Paradise, "There will be no hatred of resentment among them, their hearts will be as one, and they will glorify Allah, morning and evening" [al-Bukhaari from Abu Hurayrah, in Kitaab bid' al-Khalq, Baab maa jaa'a fi Sifaat al-Jannah, Fath al-Baari, 6/318]

(iv) The Pleasures of This World are Transient Whilst the Joys of the Hereafter are lasting and eternal.

This is why Allah (swt) calls the pleasures of this world "temporary conveniences" because they are enjoyed for a short while, then come to an end, but the joys of al-Aakhirah have no end:

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"What is with you, must vanish, and what is with Allah will endure.." [16:96.

(v) Seeking to Enjoy the Pleasures of this World and Neglecting the Hereafter Will be Followed By Regret and Sorrow When One Enters the Fire of Hell.

كُلُّ نَفسٍۡ ذَآٮِٕقَة

.ٱلۡمَوۡتِ وَإِنَّمَا تُوَفَّونَۡ أُجُورَڪُم يَومَۡ ٱلقِۡيَمَٰةِ فَمَن زُحزِۡحَ عَنِ ٱلنَّارِ وَأُدخِۡلَ ٱلجَۡنَّةَ

فَقَد فَازَۗ وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا مَتَٰعُ ٱلۡغُرُورِ ( ١٨٥

"Everyone shall taste death. And only on the Day of Resurrection will you be paid your wages

in full. And whoever is removed away from the Fire and admitted to Paradise, he indeed is

successful. The life of this world is only the enjoyment of deception [a deceiving thing]"

[3:185

كُلُّ مَنۡ عَلَيہَۡا فَانٍ۬ ( ٢٦ ) وَيَبۡقَىٰ وَجۡهُ رَبِّكَ ذُو ٱلۡجَلَٰلِ وَٱلۡإِكۡرَامِ

Whatsoever is on it (the earth) will perish. (26) And the Face of your Lord full of Majesty and Honour will remain forever. (27 Al-Rahman)

So the long lasting and eternal pleasures for a Momin is to attain the blessings of Allah (SWT) in the here after and the ultimate blessing is to see and meet Allah (SWT) in person. We all should pray and wait for this Ultimate Blessings!

Monday, April 16, 2012



۔۔غیر سودی معیشت    از   عابدہ رحمانی
انسانی فطرت ہے کہ وہ  ہمیشہ منافع کا سودا کرنا چاھتا ہے اگرچہ نفع و نقصان کا چولی دامن کا ساتھ ہے-رسول اللہ صلئ اللہ علیہ  وصلم کے زمانے میں عربوں میں بڑھتے چڑھتے سود کا عام رواج تھا، جیسا کہ آج بھی  ہے- اسی سود کی ادایئگی مین عوام کی زندگی اسی طور پر اجیرن ہوتی تھی جیسے کہ آجکل ہے-یہ سود اس قرض پر لیا جاتا تھا جو ذاتی لین دین یا تجارت کے قرض میں مقروض کو ادا کرنا پڑتا تھا-  قرض کو مقررہ مدت پر ادا نہ کرنے کی صورت میںاسپرزائید رقم کی ادئیگی کرنے اور وصول کرنے کو عرف عام میں سود یا ربوٰ کہتے ہیں-جو قرضخواہ عدم ادائیگی کی صورت میں پہلے سے طے کر دیتا ہےاورپھر بڑہا چڑھا کے رقم وصول کرتاہے- ورنہ مقروض کو ہر ممکن طریقے سے پریشان کیا جاتاہے- یہ سلسلہ 1433 ھجرہ  برس   پہلے   بھی  تھا  اور  اب  بھی ہے- سود کی تعریف یہاں سب جانتے ہی ہیں اور پھر سود مرکب اور مقروض کو ستانے اور عدالتی چارہ جوئی کا ظریقہ کار اس سے سب واقف ہیں-
البقرہ کی آیات،275،276،278اور 279 میں سود کی علت اورحرمت کا ذکر ہے- ماشاءاللہ اس بزم پر کافی عالم فاضل قسم کے لوگ موجود ہیں لیکن تذکیرضروری ہوتی ہے - ترجمہ
جو لوگ سود کھاتے ہیں ان کا حال اس شخص کی طرح ہوتا ہے جسے شیطان نے چھو کر خبطی کردیا ہواور یہ اس وجہ سے ہے کہ وہ کہتے ہیں تجارت بھی تو آخر سود ہی جیسی چیز ہے،حالانکہ آللہ نے تجارت کو حلال کیا ہے اور سود کو حرام-لہذا جس کو اسکے رب کی طرف سے یہ نصیحت پہنچے پس وہ باز آجائے لیکن جو کچھ ہو چکا ہے اور تمام امور اللہ کے حوالے ہیں اور جو اس عمل کو دوبارہ کرے پس وہ جہنمی ہے اور اس میں ہمیشہ رہے گا-اللہ ربوٰ کو مٹا دیتا ہے اور صدقات کو بڑھاتاہے اور اللہ کسی ناشکرے بد عمل انسان کو پسند نہیں کرتا-اے ایمان والو اللہ سے ڈروجو تمھارا سود لوگوں پر باقی رہ گیا ہے اسے چھوڑ دو اگر تم واقعی ایمان والے ہو-اگر تم نے ایسا نہ کیاتو پھر اللہ اور رسول کا تمھارے خلاف اعلان جنگ ہے-اگر توبہ کرلوتو تم اپنے مالوں کے حقدار ہو ،نہ تم طلم کرو نہ تم پرظلم کیا جاے گا--یہ آیات فتح مکہ کے بعد نازل ہوئی تھیں--

دنیا کی معیشت مین سود کا کردار کافی اہم رہا ہے اور اہم ہے- مغرب میں لوگ ایک غیر سودی نظام کا تصور تک نہیں کرسکتے -یہودیت، عیسائت اور اسلام میں سودی کاروبار کوحقارت کی نظر  اور کہیں کہیں حرام قرار دیا گیا ہے-فی زمانہ بینکنگ کے نظام نے پوری دنیا کو لپیٹ رکھا ہے - کان کو سیدھی طرح پکڑیں یا ہاتھ گھما کر پکڑیں اس نطام سے نکلنا بہت مشکل ہے- تمام سرمایہ بنکوں کی گردش میں رہتا ہے، چاہے کوئی سود لے ہا نہ لے -ہمارے باعمل مسلمان زیادہ سے زیادہ یہ طریقہ نکالتے ہیں کہ چالو اکاؤنٹ میںرقم ڈال دیتے ہیں اور سمجھتے ہیں کہ سود سے بچ گیے-- مضاربہ اور مشارکہ کی بنیاد پر سرمایہ کاری اسلامی لحاظ سے جائز ہے- نفع اور نقصان کے شراکتی کھاتے میں سرمایہ کاری اسلامی ہے-
لائف انشورنس کی سرمایہ کاری ایک تحفظاتی طریقہ کار ہے، اسی طرح جائداد ،مکان اور سونا جمع کرنا بھی ہے- بسا اوقات لائف انشورنس میں پس انداز کی ہوئی رقم اپنی وقعت اتنی کھو دیتی ہے کہ برائے نام رہ جاتی ہے- یہ میرا اپنا ذاتی تجربہ ہے- اسکے برعکس جائداد 'زمین،سونے کی سرمایہ کاری زیادہ محفوظ اور اضافےو برکت کا باعث ہوتی ہے اور یہ ہر طرح سے غیر سودی ہے-
 Ponzi Schemes میں سرمایہ کاری اور بلند شرح سود نے کتنے گھروں کو تباہ کیا ہے پااکستان مین اسکے متاثرین اب بھی پریشان ہیں-امریکا کے  Bernard madoff   نے اس اسکیم میں بیلیئن ڈالر کا فراڈ کیا -خود بھی ڈوبا ،اسکو عدالت عالیہ نے 150 سال قید کی سزا دی ہے ، پچھلے دنوں اسکے بیٹے نے خود کشی کی - اور ہزاروں کو کچھ آدائیگی اسکے اثاثوں سے کی جارہی ہے-- جیسے کہ آپ میں سے چند حضرات   نے نشاندہی کی ہے - مشہور مسلمان ماہرین معا شیات کو اس پر کام کرنا چاہیے- مفتی تقی عثمانی صاحب نے میزان بنک کے نام سے اسلامی بنک کھولا تھا- اسطرح اب پاکستان کا ہر بنک اسلامی بنک کاری کا دعویٰ کرتا ہے انکے پاس ایک دو اکاؤنٹ اس قسم کے ہوتے ہیں - امریکہ اور کینیڈا میں کچھ ادارے الآمانہ گروپ ، اسلامک فائئنشل گروپ ،رائیل بنک آف کینیڈا میں ایک دو اکاؤنٹ اور اس طرح دوسرے ادارے غیر سودی کاروبارکر رہے ہیں- پچھلے دنوں کینیڈا میں UM Financial group کافی بدنام ہوا جب اسنے لوگوں کی سرمایہ کاری سے کئی ٹن سونا خریدا اور وہ سونا غائب ہو گیا - آپ لوگ اس خبر کو ویب پر دیکھ سکتے ہیں-- بھت وسیع مو ضوع ہے آپ لوگ اپنی رائے ضرور دیجیے گا-----وما علینا الالبلاغ

Saturday, April 14, 2012

Journey of life: If you take care of others Allah will take care of...

Journey of life: If you take care of others Allah will take care of...: If you take care of others Allah will take care of you                               by: Abida Rahmani Aminah was taught about this l...

If you take care of others Allah will take care of you


If you take care of others Allah will take care of you                              by: Abida Rahmani

Aminah was taught about this lesson just from childhood, sharing every thing with each other in their limited means. They were six siblings’ three brothers and three sisters. She was the fourth in the row. The father used to work as a construction worker from morning till evening, while the mother used to work in the nearby homes as a maid. All of them grew up in this shanty slums dwelling of only two small rooms with a tin roof. It had one small bathroom and toilet to share. They were lucky enough to have a bathroom, a water tap and an Indian commode to use. Most of their neighbors used to go in the outside fields. She was quite small, maybe six, when she started going with her mother to work. It was so common in this lower class community; they believed that a baby is born with a mouth but two hands to support the family.
She was greatly fascinated by the life styles of those homes she worked in. They were full from all the modern luxuries, TVs, DVDs, computers, phones, a lot of toys and books. She was not allowed to touch any thing or play with any thing. When doing cleaning she would only touch them just to keep them aside. She some times looked at the pictures and writings which looked like some pictures to her too.
She would look at all the bajis and bhaijans with envy who used to read books and sit on computers. “Could I be like one of them, to understand what is written there?” One day while coming back home, she asked her mom “Can I go to school like other kids, I want to read and write like the bajis and bhaijans.” “No, don’t ever think about it, we are poor people and none of your older brother and sisters go to school. Therefore how can you.” “But I want to read and write” Her mom just kept quiet and didn’t reply.
Her mother sometimes used to pray and teach them kalma “La ilaha illalah Mohammadur rassolullah.” (There is no God except Allah and Mohammad is his prophet), bismillah (with the name of Allah) alhamdolillah (thanks to Allah). She used to listen to adhaans coming from nearby masjids five times a day. She knew that she was a Muslim and Muslims to go to masjid but nothing more than that.
There only target was to earn more money to put a concrete roof on their house. Because there was a lot of noise during rains and leakage some times. One day she collected some papers from the garbage and brought that home with her. Then she took a pointed stone and started copying them on the mud floor. A lot of nice sketches were drawn. This became one of her favorite game. She didn’t like the other games played by other kids. She called this game the game of writing…. One day she realized that a lot of good papers and used pencils were thrown in trash. Aminah collected all those and brought home and then started writing and copying over them. Her mom would stealthily watch her but some how she liked her game too.
A new family has moved in the new house. They hired them because of their good reputation in the neighbors. Aminah learned that this baji has arrived from America. She was very nice and gentle towards her. On the very first day of the job she asked her mother, “Maasi send her to school and get her educated. She should not do this work, it’s a child labor and this is not good.”Her mother understood half of the dialogue. “Baji we are poor people and I need her help. My eldest daughter takes care of small siblings and home. The second one is full time employed with a baji and the boy goes to a workshop.”
“OK then when she is finished with work send her to me and your other daughter too and I will start teaching them a little bit.” So gleefully she looked at her mother and her mother told baji about her favorite game.
She was so excited that it got so difficult for her to wait until evening. She took shower, wore nice clean clothes and along with her older sister went to baji. She welcomed and told them that for the first one hour she will teach them about our deen Islam the basic things and then some Urdu and English.
First she checked that how much they knew and then started with first two ayas of Alfatiha. Alhamdolillah rabbil alameen arrahmaan irrahim. Then she taught them a few of Arabic, Urdu and English Alphabet. Aminaah was so excited to learn the sounds of all her drawings and artwork.  She felt like those dumb letters have started talking. This was the happiest day of her life. At the end of the class baji gave them some candies. It was their choice to keep the books home or with baji. Aminaah brought her books home. During night for a long time she read those letters again and again what the baji had taught in the dim light. She heard her father, “Aminah turn off the light and go to sleep.” Whole night she dreamt about reading and writing. Then it became a routine going to baji for taking lessons. Aminah was doing better than her older sister. Baji taught them about the basics of Islam and how to offer salah.
Now Aminah started gathering small sentences in Urdu and words in English. She was very good at writing and would complete her home work with great enthusiasm.

Baji has invited some friends for tea today and she asked the girls to help her. After the ladies seated she asked both the girls to come over. She had already introduced both of them. “Aminaah recite Al-Fatiha”. Both of them were already prepared for the presentation. She put her scarf on head and started with istiaadha and Basmallah in a nice confident voice. The other girl recited Hamd and Naat. All the ladies seemed very delighted and impressed and hugged both of them. Baji discussed about some facility with them to teach these working class kids.  “Let us first do a survey in the area about the families and their kids and that how many of them wish to learn?”
At least 10-12 kids agreed to start their learning or education process. Aminaah was the monitor of class. Now the class has started in the patio or verandah of the house. She should reach there ahead of time; organize the desk, black board and then spread the rug for the kids to sit on. Two of other bajis joined. One of them used to teach English and the other Math. They had pretty colored books, pencils crayons, sharpeners, erasers, note books and nice back packs. Aminah was so excited about all this that she some times would not believe it real. She was learning and picking up very quickly and was a girl with such a nice manners.
One day baji called both of her parents to discuss something important with them. Aminah was a bit upset for not knowing what is going on. Her mother told her the next day, “Baji wants to put you in a regular school for studies and she will bear all the expenses.” She was startled to learn that. The next day baji took her to a nearby Government school. She took a test there and was selected for 3rd grade. Baji bought her books and uniform and directed her about going to school regularly. She could come in the evening to her house for learning Quran and doing her home work.  Her sister was more interested in learning Quran, a bit of reading, writing, cooking and baking.
The years passed by Aminaah proved to be an excellent student. She earned many prizes, awards and scholarships. With the help of baji and encouragement of her parents, this small girl is now a big woman. She has a teaching degree and she opened a school in her area with the help of baji and her friends. Baji was the torch bearer and mentor for her. She named this school after her. She is the principal of this school.
Now her family has moved to a much decent house. Most of the siblings are married and she is soon going to be married to a nice young qualified man and that man is no one else but baji’s youngest brother.

P.S: This is a short story in the back drop of poverty, illiteracy and class difference in Pakistan. Form where originally I belong too. 

Journey of life: لَّقَدۡ كَانَ لَكُمۡ فِى رَسُولِ ٱللَّهِ أُسۡوَةٌ ...

Journey of life: لَّقَدۡ كَانَ لَكُمۡ فِى رَسُولِ ٱللَّهِ أُسۡوَةٌ ...:                        By: Abida Rahmani لَّقَدۡ كَانَ لَكُمۡ فِى رَسُولِ ٱللَّهِ أُسۡوَةٌ حَسَنَة  (33-21) Indeed you have in ...

لَّقَدۡ كَانَ لَكُمۡ فِى رَسُولِ ٱللَّهِ أُسۡوَةٌ حَسَنَة


                       By: Abida Rahmani

لَّقَدۡ كَانَ لَكُمۡ فِى رَسُولِ ٱللَّهِ أُسۡوَةٌ حَسَنَة


 (33-21) Indeed you have in the messenger of Allah the most beautiful Conduct.

“The Ultimate Leader ship, Unparallel leader of Dawah, Training, Organization and the great Commander-in-chief”


In Quran one of the numerous verses that praise prophet (saws) it is said in surah Ahzab) “O Prophet (Muhammad SAW)! Verily, we have sent you as witness, and a bearer of glad tidings, and a Warner, (45) and as one who invites to Allâh [Islâmic Monotheism, i.e. to worship none but Allâh (Alone)] by His permission, and as a lamp spreading light (through your instructions from the Qur'ân and the Sunnah the legal ways of the Prophet SAW [])”.

Prophet Muhammad SAW was the best person, possessed the best qualities among his tribe Qurraish before Islam. His honesty and trust worthiness was honored as Saadiq and Ameen. But when he came from the cave of Hira with the divine message of monotheism of one Allah, just a few accepted his message. He was 40 years old at that time. In a short span of 23 years he became the most successful prophet that most of Arabia had accepted his message of Islam.
This was only because of his Ultimate leadership, unparallel leader of Dawah, Training, Organization and the great Commander- in – chief.
Prophet (SAW)’s Basic Qualities
1.   Ability to command with respect
2.   Trusted on sincerity of purpose
3.   Confidence on ability
4.   Approachable for suggestion
5.   Acceptability as a leader
6.   Ready to sacrifice
7.   Open-minded
8.   Understanding of responsibilities
9.   Optimism
Practical Qualities
1.   Utmost trust in Allah(swt) for help and guidance
2.   No difference in morals and acts
3.   His Ability to help understand efficiently
4.   His Ability to answer questions adequately
5.   His Ability to acquire love and affection of the companions and followers
6.   Habit of making decisions after consultation
7.   Courage to encourage criticism
8.   Dynamic, Keen perception and Serious
Acknowledgment by a staunch enemy:
After the Treaty of Hudaybiyah, Allah's Messenger sent letters to the rulers of neighboring countries. The Emperor of Byzantine (Rome) received it in Syria at a time when a trade caravan from Makkah headed by Abu Sufyan was in Damascus. The Emperor summoned him, and the following conversation took place:
Emperor:Do the elite or the weak mostly follow him?
Abu Sufyan:The weak.
Emperor:Do his followers increase or decrease?
Abu Sufyan:They increase.
Emperor:Has anyone apostatized after converting to Islam?
Abu Sufyan:No.
Emperor:Have you ever heard him tell a lie?
Abu Sufyan:No, never.
Struck by the answers of Abu Sufyan, who was at that time one of the bitterest enemies of Islam, the Emperor acknowledged Muhammad's position, "It is inconceivable for one who has never told a lie during his whole life to invent lies against Allah" (Al-Bukhari).
This was just because of his steadfastness on his mission and on his vision. That was to save astray people from hell fire and to succeed them in the hereafter with the gardens of Jannah. 
He always encouraged truthfulness, as can be seen in the following hadiths:
"Promise me six things, and I will promise you Paradise: Speak the truth, keep your promises, fulfill your trusts, remain (sexually) chaste, do not look at what is unlawful, and avoid what is forbidden." (Authenticated by Al-Albani)
"Abandon what arouses your suspicions, and follow what is certain. Truthfulness gives satisfaction; lying causes suspicion."(At-Tirmidhi and Ahmad)
"Always be truthful, for truthfulness leads to righteousness and righteousness leads to Paradise. If you are always truthful and seek truthfulness, Allah records you as such. Never lie, for lying leads to shamefulness and shamefulness leads to Hell. If you insist on lying and seek deceit, Allah records you as such." (Al-Bukhari and Muslim)
Long suffering and forgiveness in the path of Dawah:

The patience, long sufferings and forgiveness of the Holy Prophet (SAW) are the highest qualities of his prophet hood. He never revenged for any personal or financial matter. The hardest day for him was in the battle of Uhud, when his own people disobeyed and the unbelievers caused him severe grief and affliction to the great instinct. But he contented himself to suffer and prayed for their forgiveness. He Prayed “O Allah! Show my people the right path for they do not know and forgive them.” The companions out of grief asked, “O messenger of Allah, you would have cursed them, so that they were annihilated.” He replied, “I have not been sent to curse, but to call people to the truth and as a mercy for the creation.”

Prophet SAW Suffered a lot in spreading Allah’s message that was given to him. Anas (Allah be pleased with him) narrated from prophet (saw) “In the path of Allah I have been daunted and threatened more than anyone else. Once I had to pass thirty days and nights in such a dreadful condition that Bilal and I had nothing that any living being would eat, except what little Bilal had kept under his arm.”(Maariful Hadith, Shamail Tarmizi)

Taif’s Incident

Once when Aisha (may Allah be pleased with her) asked Propht SAW that did he suffer more than the battle of Uhud? Which he replied that the hardest day was when Holy Prophet SAW accompanied with Zaid bin Haritha went to Taif to preach oneness of Allah and to invite them to Islam. The chiefs instigated the local rowdies for mischief while he was preaching. They pelted him with stones so heavily that he began to bleed profusely. The blood clotted in his shoes, after receiving so many injuries he fainted and fell down. Zaid (ra) lifted him on his back and brought him out side of town in a canyon and sprinkled some water on him. Allah (swt) send Angeles of Torment who asked prophet SAW “if you say then these bad people will be crushed between these two hills.”
 Prophet saw replied “do not do this, I pray for their guidance and I believe that they will accept Allah’s message. (Bukhari, Muslim)

The unbelievers persecuted the Holy Prophet (SAW), his companions and followers incessantly for twenty one years. They harassed, tortured and compelled them to move out from Mekkah to Madina. In Madina they attacked and fought several battles with them. But when Mekkah was conquered and these worst enemies of Islam were completely at the mercy of Prophet (SAW). At this moment just a nod from him would have rolled their heads to dust, instead he asked them, “Do you know how I am going to deal with you today?” They replied in a suppressed tone, “O truthful and trustworthy one! You are a noble brother and the son of a noble brother. We never found you merciless.” The Prophet(SAW)said, “ I say the same words to you today which Yusaf(AS) Said to his brother- no reproach is on you this day: Go, I set you all free.”
Prophet (saw) preached the message of Allah to every one, every where, day and night with all his abilities and strength. He was the greatest preacher, leader, Commander-in –chief, statesman, companion, friend, caretaker, father, relative and husband.
Leadership

Hasan (may Allah be pleased with him) told on the authority of his father Ali(RA) that Prophet(saw) divided his time in three parts in his home.
  1. For Ibadah
  2. Social obligations to his family
  3. Taking some rest
Then he would further divide his own share of time between himself and for other people utilizing most of it in the matters related to Ummah. During this time he discussed matters of common interest with chosen companions. Those companions would spread out his words to other believers. He did not hold back any thing from the people; neither the religious commands of Allah (swt) nor his own deeds (sunnah). During these hours he would receive different type of people, try to solve their problems, answer their questions, sometimes ambassadors from rulers and believers of other faiths such as Jews and Christians. We may call it a Grand or General Assembly of Mohammad (SAW) with all the simplicity and grandeur of Allah (SWT). In these assemblies strategies were finalized for battles, donations collected, believers were inspired for sacrifices of life and wealth, Quran’s commands delivered and envoys send to other rulers for accepting Islam.
He would ask the people who were present there to pass on what they have learnt to those who were not present.

The Greatest commander-in-chief

وَأَعِدُّواْ لَهُم مَّا ٱسۡتَطَعۡتُم مِّن قُوَّةٍ۬ وَمِن رِّبَاطِ ٱلۡخَيۡلِ تُرۡهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّڪُمۡ وَءَاخَرِينَ مِن دُونِهِمۡ لَا تَعۡلَمُونَهُمُ ٱللَّهُ يَعۡلَمُهُمۡ‌ۚ وَمَا تُنفِقُواْ مِن شَىۡءٍ۬ فِى سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيۡكُمۡ وَأَنتُمۡ لَا تُظۡلَمُونَ
And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery) to threaten the enemy of Allâh and your enemy, and others besides whom, you may not know but whom Allâh does know. And whatever you shall spend in the Cause of Allâh shall be repaid unto you, and you shall not be treated unjustly. (Al-Anfaal 60)

Holy Prophet (saw) planned with minimum resources available at that time to fight the battles against the enemies of Islam.
Anas(RA) narrated from Prophet (saw )”I have been favored with superiority in four things, generosity, valor, manly vigour and victory over opponents.”
On the occasion of battle of Hunain companions were greatly disturbed with limited arson and number against the enemy.But Prophet(SAW) was calm and composed on his position riding on a horse. Abu Sufyan tried to attack him. He calmly got down prayed to Allah for his help and victory,”O Allah, if this small group of your believer is defeated and killed. Then there would be no one to uphold your name. O Allah we need your help and victory”. With Allah’s guidance he picked up a handful of dust and threw it to enemy and chanted,” I am prophet of Allah, it is true. I am a descendant of Abdul Muttalib”. On that day no one was as fearless, brave and daring as he was.
 Ibn Umar(RA) I have seen no one more courageous, energetic, generous and possessing highest merits than the Holy Prophet(SAW) on the day of battle of Badar. We regularly took refuge by his side and any one who kept close to him was considered to be brave, since he was so close to enemy.   
The Companions (RA) contributed generously all their belongings in the way of Allah when the call was made. This generosity occurred at every battle and the greatest example is battle of Tabook. Abu baker (RA) brought all his belongings, Omar (RA) half, Osman(RA) brought 100 camels loaded with belongings and a companion worked whole night in a Jew’s field and earned a few dates. He was standing quiet at a corner, when Prophet SAW noticed him; he asked him to come forward and asked him to put his hard earned dates over all the belongings.
During the battle of Ahzab the whole battle was so strategically planned with minimum resources that the Prophet (saw) ‘s army contained the enemies for so many days. Later on the enemies got frustrated and went away. In that battle when a companion showed that due to food shortage he had tied a brick to press his stomach, Prophet SAW showed him that he has tied two bricks against his stomach. During all the battles he was always at the fore front, fighting with valor, planning, courage and bravery.
Here, I will discuss in detail the treaty of Hudaiybia which proved a turning point in establishing deen of Allah (swt). Which is the greatest example of Prophet ( SAW) encompassed leadership and his planning as a greatest Commander-in –chief.
Treaty of Hudaibiyah
The Muslims and the Ka'abah
Six whole years had passed since the Hijrah, during which the Muslims longed to visit the Ka'bah and perform the pilgrimage and `umrah. One day, while they congregated in the mosque in the morning, the Prophet informed them of a vision he had seen that they should enter the holy sanctuary of Makkah secure, shaven, and unarmed, and without fear for their safety. As soon as the Muslims heard of the news, they praised God for His grace and spread the tidings all over Madinah. No one, however, could imagine how this was going to be accomplished. No! There was to be neither war nor fighting. Muhammad (SAW) proclaimed to the people that pilgrimage to Makkah would take place in the holy month of Dhu al Qi'dah. He invited other tribes too to join them on this trip for Haj. During the holy month was intended purely for pilgrimage and not for conquest, as well as to proclaim the fact that Islam had imposed pilgrimage to Makkah just as preIslamic Arab religion had done and, finally, that he had actually invited even the Arabs who were not Muslims to join in the performance of this sacred duty. , despite all this, the Qurraish insisted on fighting him during the holy month and stop them from entering Makaah at whatever cost.
Quickly, they mobilized an army, including a cavalry force of two hundred. They gave the command to Khalid ibn al Walid and 'Ikrimah ibn Abu Jahl. This army advanced to Dhu Tuwa and took up position to prevent the Muslims' religious march to Makkah.
Muhammad (saw) and the Muslims continued their march. At 'Usfan, they met a tribesman of Banu Ka'b whom the Prophet questioned regarding the Qurraish. The man answered: "They heard about your march; so they marched too, pledging that they will never let you enter Makkah. Their general, Khalid ibn al Walid, set up camp for his cavalry at Kara' al Ghamim." Upon learning this, Muhammad said: "Woe to Qurraish ! If the Arab tribes destroy me, that will be the realization of their objective. If, on the other hand, Allah gives me victory, then they can enter into Islam with dignity; and if they resist, they can then fight with good cause. What does the Qurraish think? By God, I shall continue to serve that for which Allah has commissioned me until the divine message has become supreme or I lose my neck in the process." The Muslims were not afraid of battle. With the high morale they enjoyed, their swords alone would be sufficient to stop this new aggression of the Makkans. But if they did fight the Makkans, the peaceful purpose of the whole affair would not be realized. Prpohet(saw) and his followers took  a more tough route through the valley which brought them to the locality of al Hudaybiyah, south of Makkah. Upon arrival at the plain of al Hudaybiyah, al Qaswa', the she-camel of the Prophet, stopped. The Muslims thought that she-camel was exhausted; but the Prophet (saw) explained that it was stopped by the same power which stopped the elephant from entering Makkah.
He then called upon the Muslims to encamp. When they complained that the place was waterless, he sent a man with a stick to one of the wells of the area and asked him to verify the existence of water. When the man plunged his stick into the bottom of the well, water sprang up; the people felt reassured, and they put up camp. The Makkans had resolved to prevent the Muslims by force from entering their city. To them, this was a clear and final commitment. Both sides preferred a settlement by the sword. The Muslims who approved of this course thought their victory would bring about a final destruction of the Qurraish.
In this way, negotiations between Muhammad (SAW) and the Qurraish lasted a long time.
The Prophet (SAW) tested the patience of the Qurraish once more by sending a delegate from his camp to negotiate with them. He called 'Umar ibn al Khattab for the job of conveying his message He counselled the Prophet to send another man, 'Osman ibn 'Affan, who was far more protected among the Qurraish than he. The Prophet called 'Osman ibn 'Affan, his son-in-law, and sent him to Abu Sufyan and the noblemen of Quraysh. 'Uthman proceeded to Makkah, and on its outskirts was met by Aban ibn Said who extended to him his protection for the duration of time that it would take him to convey his message. 'Osman approached the noblemen of Quraysh and handed over the Prophet's message. The Qurraish pleaded that they had already sworn defiantly that Muhammad would not be allowed to enter Makkah this year. The negotiations lasted a long time during which 'Osman (RA) was forced to stay in Makkah. Soon the Muslims began to suspect that he had been treacherously put to death. Muslims were greatly disturbed and prophet (saw) called his companions to him under a large tree in the middle of that valley, and there they covenanted with him to fight to the last man. Their faith was certain, their conviction was strong, and their will was determined to avenge. This covenant was called the Covenant of al Ridwan. Allah (swt) was so pleased with this that he sent these verse "Allah is pleased with the believers who have covenanted with you under the tree. God knows what is in their hearts and, therefore, He has granted them His peace and will soon give them great victory. [Qur'an, 48:18]. While in this state, the news reached them that `Uthman had not been murdered, and soon the man himself returned safe and sound.
The Qurraish sent Suhayl ibn `Amr to reconcile Muhammad and to ask him to return for the same purpose the following year. They argued that in such an arrangement the tribes would not claim that Muhammad had entered Makkah in defiance of the Qurraish. Suhayl began his negotiations with the Prophet, and these lasted a long time.
In the Muslim camp the Muslims listened these negotiations and often lost patience at their involvement and length, the obstinacy with which Suhayl refused to make any concessions, and the leniency with which the Prophet made his. If it was not an absolute confidence the Muslims had in their Prophet, they would have never accepted the terms reached by those negotiations. They would have fought with the Makkans and either entered Makkah victorious or perished in the process. Even such a great man as `Umar ibn al Khattab lost patience and said to Abu Bakr, "O Abu Bakr, isn't Muhammad the Prophet of Allah and aren't we Muslims?" Abu Bakr answered in the affirmative. 'Umar then said, "Why then we are receding non believers.” Abu Bakr replied, "O 'Umar, do not trespass one inch where you ought not to go. Remember that I witness that our leader is the Prophet of Allah." Angrily, 'Umar quickly said: "I, too, witness that our leader is the Prophet of Allah."
It is reported, for instance; that Muhammad called 'Ali ibn Abu Talib and said to him: "Write, 'In the name of God, the Merciful, the Compassionate.'" Suhayl, the non-Muslim delegate of Quraysh interrupted. "Stop," he said, "I do not know either 'the Merciful' or 'the Compassionate.' Write, 'In your name, 0 God.'" The Prophet of God 'Following is the text of a pact reached by Muhammad, the Prophet of God and Suhayl ibn 'Amr.' " Suhayl again interrupted. "Stop it. If I accepted you as a Prophet of God I would not have been hostile to you. You should write only your name and the name of your father." The Prophet of God instructed 'Ali to write accordingly, referring to himself as Muhammad ibn 'Abdullah.
The text of the treaty was agreed upon. In the opinion of most biographers, the treaty specified that the peace was to last for ten years. The pact also specified that any person from Qurraish emigrating to Muhammad's camp without permission from his guardian would have to be returned to Makkah, whereas any Muslim emigrating from Muhammad's camp to Makkah would not have to be returned. It also specified that any tribe was free to ally itself to Muhammad, and likewise, any tribe seeking an alliance with Qurraish could do so without let or hindrance from the Muslims. The pact stipulated that Muhammad and his companions would leave the area of Makkah that year without fulfilling their religious function but that they might return the next year, enter the city and stay therein three days for this purpose while carrying no more than swords in their scabbards.
As soon as this pact was solemnly concluded by the parties concerned, the tribe of Khuza`ah entered into an alliance with Muhammad and that of Band Bakr with Quraysh. Soon after, Abu Jandal ibn Suhayl ibn 'Amr left Makkah forever and came to the Muslim camp seeking to join the Muslims. When Suhayl, the delegate of Qurraish to the Muslim camp, saw his son change loyalties, he struck him in the face and pulled him by the hair to return to the Qurraish. Abu Jandal was calling upon the Muslims to save him from the fate of being returned to the unbelievers who would persecute him for his faith. This greatly increased the Muslims' resentment and their dissatisfaction with the pact the Prophet had just concluded with Suhayl. But Muhammad spoke to Abu Jandal. "0 Abu Jandal," he said, "have patience and be disciplined; for Allah will soon provide for you and your other persecuted colleagues a way out of your suffering. We have entered with the Qurraish into a treaty of peace and we have exchanged with them a solemn pledge that none will cheat the other." Abu Jandal returned to Qurraish in compliance with the demand of this treaty and Suhayl returned to Makkah. Muhammad (SAW),  was fully aware with the resentment and dissatisfaction of the Muslims around him. After reciting his prayers he reassured, sought his sacrificial animal, and slaughtered it. Then, he sat down and shaved his head, thus declaring the `umrah, or lesser pilgrimage, complete. His soul was satisfied and his heart full of contentment, as if the peace of God had come upon him. When the people saw what he did and observed the peace of soul shining through his face, they began to slaughter their animals and to shave off their hair. Some of them shaved off their hair completely.
Muslims returned to Madinah and there await the arrival of the coming season for another trip to Makkah, Most of them accepted this idea grudgingly, and consoled themselves purely on the grounds that the unwelcome compliance therewith was only the command of the Prophet(SAW) himself. They were not accustomed to defeat or to surrender without a fight. On their way home between Makkah and Madinah, the surah "al Fath" was revealed to the Prophet, and he recited it to his companions.
"We have granted to you a clear victory that God may forgive you your past and future shortcomings, grant you His blessings, and guide you to the straight path." [Qur'an, 48:1-30]

There was hence no reason to doubt that the Hudaybiyah Treaty was a victory for the Muslims. History has shown that this pact was the product of profound political wisdom and farsightedness and that it brought about consequences of great advantage to Islam and indeed to Arabia as a whole. It was the first time that Qurraish acknowledged that Muhammad was an equal rather than a mere rebel and runaway tribesman. It was the first time that Makkah acknowledged the Islamic state that was rising in Arabia; to perform the pilgrimage was equally recognition on her part that Islam was an established and approved religion in the Peninsula. Furthermore, the peace of the following two or ten years gave the Muslims the peace and security they needed on Qurraish. The peace also contributed to the spread of Islam. Indeed, Islam spread after this treaty more widely and quickly than it had ever spread before. While those who accompanied Muhammad to Hudaibiyah counted one thousand and four hundred, those who accompanied him on his conquest of Makkah two years later counted well over ten thousand. The greatest objection to those who doubted the wisdom of the Hudaibiyah pact was directed to the provision that any Qurraish member joining the Muslims without the permission of his guardian would have to be returned to Qurraish, and that any apostate from Islam would not have to be returned to Madinah. Muhammad's opinion in this matter centered on the consideration that the apostate from Islam who seeks the shelter of Qurraish is not really worthy of readmission to the Muslim community; that for the convert who wished to join that community but who was not allowed to at present, Allah would soon find an outlet. Events have confirmed this judgment of Muhammad far more quickly than his companions anticipated, and given evidence that Islam had actually drawn great advantages. Indeed, the treaty even made it possible two months later for Muhammad to begin to address himself to the kings and chiefs of foreign states and invite them to join Islam

A full year had passed since the Treaty of al Hudaybiyah. Muhammad (saw) and his companions were accordingly free to enter Makkah and to visit the Ka'bah under the terms of that treaty. The Prophet, therefore, proclaimed to the people that they might now prepare themselves to go to Makkah for performance Umrah. Many among them, the Muhajirun, were emigrants from Makkah who had left their hometown seven years ago. Others, the Ansar, conducted wide trade with Makkah and felt great love and loyalty to Kaaba which they longed to visit. They exceeded two thousand in number. Hence, there were six hundred or more than in the previous year. In compliance with the terms of the Hudaybiyah Treaty, none of them carried any arms except his sword which he kept in its scabbard. Muhammad feared treachery. He therefore equipped a hundred cavalrymen and assigned them to Muhammad ibn Maslamah. The Muslims herded before them the sacrificial animals; the entire procession was led by Muhammad9SAW) riding his she-camel, al Qaswa. They set out from Madinah in the direction of Makkah moved by the strongest emotion to circle the House of Allah and to see the places where they were born.
Muslims performed Umra, while Holy Prophet (SAW) leading them with Tawaaf, Saai and all other rituals. They performed this all in the dynamic leadership of their leader, Muhammad (SAW). Under this un parallel leadership, Makkah was conquered after a couple of years, Kaaba was cleaned from idols and staunch enemies embraced Islam.
After the great Battle of Tabook which was not actually fought later on but it was a great call to fight with a big power of that time Roman Empire.
Next year Prophet (SAW) planned for performing Hajj with his whole family. Whole of Arabian Peninsula has embraced Islam now.
His Last sermon is the summary of his teachings and commands from Allah (swt). It is a by- laws for Islamic jurisprudence. Prophet(SAW) emphasized all the rights over each other.

The Prophet's Last Sermon
While sitting on his camel, on the mount of Rehamt in Arafat on the day of Arafaa, he delivered his sermon in a loud voice to his people. Rabi'ah ibn Umayyah ibn Khalaf repeated the sermon after him sentence by sentence. He began by praising God and thanking Him, and then turning to the people, he said:
"O Men, listen well to my words, for I do not know whether I shall meet you again on such an occasion in the future. O Men, your lives and your property are sacred for each other as on this holy day and holy month. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. Thus I warn you. Whoever of you is keeping a trust of someone else shall return that trust to its rightful owner. All interest obligations shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer inequity. Allah has judged that there shall be no interest and that all the interest due to `Abbas ibn `Abd al Muttalib shall henceforth be waived. Every right arising out of homicide in pre-Islamic days is henceforth waived. And the first such right that I waive is that arising from the murder of Rabi'ah ibn al Harith ibn `Abd al Muttalib. It is your right that they not fraternize with any one of whom you do not approve, as well as never to commit adultery. But if they do, then God has permitted you to isolate them within their homes and to chastise them without cruelty. But if they abide by your right, then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them, for they are your partners and committed helpers. Remember that you have taken them as your wives and enjoyed their flesh only under God's trust and with His permission. Reason well, therefore, O Men, and ponder my words which I now convey to you. I am leaving you with the Book of God and the Sunnah of His Prophet. If you follow them, you will never go astray. O Men, Listen well to my words. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to your own selves. O God, have I conveyed Your message?"
As the Prophet delivered his speech, Rabi'ah repeated it sentence by sentence and asked the people every now and then whether or not they had understood the Prophet's words and committed them to memory. In order to make sure that the people understood and remembered, the Prophet used to ask his crier to say: "The Prophet of Allah asks, `Do you know which day is this?" The audience would answer, "Today is the day of the greater pilgrimage." The Prophet then would say, "Tell them that Allah has declared inviolate your lives and your property until the day you will meet your Lord; that he has made the safety of your property and of your lives as inviolate as this day." At the end of his speech, the Prophet asked, "O Allah, have I conveyed your message?" And the people answered from all corners, "Indeed so! Allah is witness."
When the Prophet finished his sermon, he dismounted and waited until noon, at which time he performed both the noon and the midafternoon prayers. He recited to the people the concluding divine revelation: "Today I have completed for you your religion, and granted you the last of my blessings. Today I have accepted for you Islam as the religion." [Qur'an, 5:4] When Abu Bakr heard this verse he realized that with the completion of the divine message, the Prophet's life was soon to come to a close.
Today, if we ponder about the life of Prophet (SAW), we can realize his most amazing personality with greatest leadership qualities in all spheres of life. ISLAM calls for equality between people. Prophet Muhammad (peace be upon him) said: "An Arab has no superiority to a non-Arab and a white man has no superiority to a black one except through piety and good deeds."
Abu Dharr of the Ghifar tribe somehow got angry with the freed slave of Abu Bakr, Bilal of Abyssinia. Both of them were the companions of the Prophet (peace be upon him).
The altercation became prolonged and Abu Dharr in his fury called Bilal, the son of a black-skinned mother.
 Bilal complained to the Prophet, who addressed Abu Dharr saying, "Did you call him a name reviling his mother? It appears you still retain vestiges of Jahiliyyah (Period of Ignorance before Islam)." The Prophet also said in reply, "You are his brother (and should be considerate and kind to him)."
 Abu Dharr was ashamed and repentant and out of extreme repentance and humility requested Bilal to trample his face with his feet.
 Another example is when, during the lifetime of the Prophet, a woman of the Bani Makhzoom tribe, Fatimah, was found guilty of theft. She was brought to the Prophet so that she might receive her punishment according to the Shari 'ah (Islamic Law).
The Quraish tribe very much resented it since it involved their tribal prestige and dignity. So they thought of intercession by somebody for the remission of her punishment.
 It was therefore decided after deliberation to send Osamah Bin Zaid for such intercession since he was very much in favour with the Prophet. So he was approached, prompted to intercede and he talked to the Prophet on this issue.
The Prophet was very angry and said to Osamah, "You intercede in the matter of the limits prescribed by God?"
Then he called a big gathering of the believers and, in a touching manner, said, "The people before you who met their doom, discriminated between the autocrats and the common people in the dispensation of justice for crimes like theft. The high-placed were spared while the weaker sections of society were readily punished. By God, if Fatimah Bint Muhammad had committed theft, I would have amputated her hand also.  A third example involves Adi Bin Hatim(one of the elite of his time) who came to Madinah before embracing Islam and found the companions sitting around the Prophet.
 They had just returned from some battle and some of them still had the armoury and helmets on. 'Adi, witnessing the awe of the Prophet and their reverence for him, himself fell in awe.
Meanwhile, a humble woman of Madinah came to the Prophet and requested to see him in private.
 The Prophet readily agreed to talk to her. He got up and at some distance from the gathering talked to her for a sufficiently long time, and having finished with her came back to the gathering.
 When 'Adi witnessed this state of affairs, he was very much touched by this inconceivable concept of generosity in action and embraced Islam.
 A fourth example was offered when, after 21 years of hard struggle, the Prophet conquered Makkah. Those who had rejected him, had driven him out of his home and had been waging wars with him were brought before him vanquished. But even then, he called them to the Faith and kept in view those lofty principles that he had preached in the vales of Makkah or had enforced in Madinah as a ruler when he was laying the foundations of a new civilization in the Islamic history.
The Prophet (saw) asked them, “what do you think, how I am going to deal with you?” They replied, “You are an honoured and noble brother and son of an honoured and noble brother.” On which he replied, “All right all of you are forgiven and he repeated the verses of sura al Yousaf قَالَ لَا تَثۡرِيبَ عَلَيۡكُمُ ٱلۡيَوۡمَ‌ۖ يَغۡفِرُ ٱللَّهُ لَكُمۡ‌ۖ وَهُوَ أَرۡحَمُ
 ٱلرَّٲحِمِينَ He said: Have no fear this day! May Allah forgive you, and He is the Most Merciful of those who show mercy. (92
 That day he proclaimed those principles that he had been preaching while he had not yet gained his final victory.
 Standing at the gate of the Ka'aba he said, "O you people of Quraish! Allah has, this day, put an end to your pride of the Jahiliyyah (Days of Ignorance) and also the pride of your ancestry. Keep in mind! All men are the offspring of Adam, and Adam was fashioned out of clay". The Quraish who held an exalted position in the Arab society, and had a high opinion of themselves, listened to him in silence with bowed heads. On this occasion he recited the following Qur 'anic verse which he had been reciting off and on: "O Mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that you may know each other (not that you may despise each other). Verily, the most honoured of you in the sight of God is (he who is) the most righteous of you."
 The same rules were followed by the caliphs after Prophet (saw).  During the period of the caliphate of Abu Bakr. He set the example of a ruler whose heart was full of sympathy for his subjects without distinction of rank or class. Notwithstanding his position as the head of the Muslim state, he would visit the girls of the locality whose fathers had fallen martyrs in wars.
 He milked their goats for them and assured them that his new responsibilities would not stand between him and his routine of benevolent acts such as that.

Salallahu taalaa alaa khairi khalqihi Muhammadun wa Alihi wa Ashabihi Ajmaiin.
From: Abida Rahmani:



Refrences:

-The ways of Holy Prophet by Dr. Abdul Hai
-Adaab –i-zindagi by Maulana Yusaf Islahi
-The Life of Muhammad by Husyn Haikal